Protecting Our Kids Archives - Page 2 of 6

April 18, 2019May 16, 2019

Why chaperoning abusers in church is unwise

A few years ago I was home with a bad stomach bug. I was in the middle of a violent vomiting episode when I heard my dogs barking and going nuts. For ten minutes they were barking obsessively. I finally got enough energy to go inspect the issue and there stood a man, hands cupped against his face, peering into my living room window as he called out my name. I knew the guy. And didn’t like him either. He was an abuser who lived across from my church office and regularly stopped cancer patients as they were pulling into the neighboring oncology center to harass and cuss them out. He had the police called on him repeatedly. I called the police on him multiple times. I watched out my church office window one day as a police officer drew his gun on him because he was threatening to kill his girlfriend with a knife. One time he pulled a knife out at a local church and was invoking my name to get off the hook, saying that we were good friends. I had sent multiple email warnings to all the local churches about him and told them about his violence. Yet several churches told me it was their “Christian duty” to invite him in. I disagree.

This man is currently in prison for beating up his girlfriend and leaving her for dead. He routinely harassed and threatened me, sometimes calling me fifteen times a day. There is a difference between someone who has anger issues and someone who is an abuser. This man did not have anger issues. He is an abuser. He will never be invited into my home or church when he is released from prison. My elders at church will not offer a chaperone to “keep an eye on him” when he is released. They won’t do it because he is an abuser. He is violent. He has a long history of harassing, intimidating, and threatening people.

Quite often I’m told of churches who have “covenant agreements” with known serial child predators. They, too, are abusers. Churches have shared covenant agreements with me to show me how wonderful it is that the leadership extends grace while “keeping an eye” on convicted serial abusers. I’m unimpressed. If we don’t trust predators to be in our homes around our own children, why would we invite them into our churches to have access to other people’s children? To make it worse, leaders normally keep the abuse a secret from the church members.

The following is a covenant agreement that was given to me by a church that has a child rapist in the church who doubled as a minister and youth minister when he was raping multiple young girls in his youth group. He is a tier 3 offender and, against the strong recommendation of the Sex Offender Assessment Board, a judge chose not to assign a sexually violent predator status. Only a hand full of church leaders even know he is a sex offender, and the congregation was never informed. This is a large church and parents of kids have no idea that there is a serial child rapist sitting in their pews. Parents, if they knew of the terms of the covenant agreement, should be alarmed. The serial predator has a sponsor who he “may be” asked to check in with. I redacted the church name and highlighted some things that just made me shake my head in disbelief. This covenant agreement is very similar to all the others that I’ve collected over the years.

There are a host of reasons why I think chaperoning known abusers is a bad idea, but I’ll share just a few here. For one, abusers are far more sophisticated than the chaperones who “may” be watching them. They are masters of deception and the average person does not know how sophisticated their techniques are. I know, in the above mentioned case, that the abuser is not confined to areas of the building designated for adults only. I know because he attends worship, where hundreds of children surround him. The notion that there are areas of a church building “designated for adults” is absurd.

Second, churches most often are not informed that such agreements even exist and leaders intentionally keep hidden the fact that sexual predators are in the church. This agreement says, “Information about your background will only be shared with people of the congregation who need to be aware.” In this case, at a church of over 1,000, seven people were counted among those who “need to be aware.” I would like to know who makes the decision for who remains informed and who doesn’t.

Third, abusers are wolves. This particular man was masquerading as a minister of the Gospel while he was raping multiple children. He is not a “lost, injured, or weak” Christian who needs to be prayed over. He is an abuser, an impostor, and a deceiver who needs to be kept at bay.

Fourth, if an abuser can’t be trusted and has all kinds of restrictions, including having a chaperone, he is not repentant. I challenge you to find this twisted theology in the Bible that I hear so often–“He can be forgiven but that doesn’t mean we should trust him.” This statement comes from our desperation to be inclusive of everyone. Can you imagine the church saying this about the apostle Paul? Which leads me to the final point.

Abusers have a pathology. They abuse people, not because they “struggle” with sin, but because they want to abuse people. This is why they can’t ever be trusted. The Bible correctly labels abusive people as deceivers, impostors, white washed tombs, snakes, thorns, thistles, chaff, waterless mists, evil people, wolves, and so on. It’s important to note that this language is not used for sinners like you, me, or even the apostle Paul.

In fact, all of us have a pathology. While we’re talking about Paul, let’s talk about why he went from insolent opponent and persecutor of Christians to an apostle and missionary. Paul’s pathology was always to please God no matter what. Period. Wrong as he was when he persecuted Christians, Paul wasn’t deceptive and dishonest when he did it. Nor was he doing it for personal gain or pleasure. Paul was persecuting Christians for one reason and one reason only: because he thought that’s what God wanted. When Paul had a vision of Jesus on the road to Damascus, his pathology never changed. Paul repented, was baptized, and continued to do what would please God. His pathology never changed. His actions did.

In fact, Paul told Timothy, “I thank him who has given me strength, Christ Jesus our Lord, because he judged me faithful, appointing me to his service, though formerly I was a blasphemer, persecutor, and insolent opponent. But I received mercy because I had acted ignorantly in unbelief. . . ” (1 Timothy 1:12, 13). It was because of Paul’s ignorance and unbelief that he was able to receive mercy. Paul was not intentionally deceptive. In fact, Paul talks very negatively about such wolves: “. . . while evil people and impostors will go on from bad to worse, deceiving and being deceived” (2 Timothy 3:13). Paul’s advice for people who are abusive, treacherous, ungrateful, having the appearance of godliness but denying its power? . . . “Avoid such people” (2 Timothy 3:5). Why? because they have a pathology. And that pathology isn’t to please God. It’s to pretend to be godly so they can abuse, steal, deceive, and get what they came for.

Just imagine if the church in Antioch said, “Paul we’re going to have you sign a covenant saying you won’t go near Christians who are vulnerable. We’ll assign you a chaperone. There are certain areas that you’ll be restricted from going to. If you violate this covenant, you “may be” removed.” The very thought of it is absurd. Paul was trusted because Paul previously sinned in ignorance. Though he once persecuted Christians he was not pretending to be someone he wasn’t. He didn’t deceive, lie, threaten, intimidate, stalk, molest, grope, or rape people while pretending to be a godly man. But Paul sure mentions such people. In fact, he has a lot to say about deception: “Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. Therefore do not become partners with them. . . and try to discern what is pleasing to the Lord. Take no part in the unfruitful works of darkness, but instead expose them” (Ephesians 5:6-11).

Paul never extended an invitation to deceivers and people who work in secrecy for selfish gain. He consistently said to avoid them, expose them, and keep them out of the church. Why? Because abusers’ pathology is to deceive, steal, and masquerade as someone they are not in order to get what they want.

Ask your leaders if they have a secret covenant agreement to keep wolves secretly hidden within the confines of your church. If they do, ask for a copy. Ask if there are currently any people who have signed such an agreement and who they are. My guess is that they will tell you that you will not be qualified as someone “who needs to be aware,” but ask yourself, is this something Jesus would be OK with? Would Paul be OK with wolves having a secret agreement between just them and the leaders and having a chaperone because they can’t be trusted? If the answer is no, perhaps there needs to be a serious conversation about the validity of these secret covenants.

Photo by Kristina Flour on Unsplash

March 12, 2019March 12, 2019

Abusers look for opportunities more than vulnerabilities

“I turned my back for literally ONE second!!”, she lamented. My wife is Assistant Director and Preschool teacher at a daycare center. She has a few students who are a handful, to say the least. The child she was telling me about decked another kid the second my wife turned her head. This is routine behavior for this particular child. I talk a lot about “testing” vs “grooming” behaviors. Children know how to test us adults from a young age. It’s a normal part of learning, growing, and maturing. They test boundaries to know what they can and cannot get away with. Parents or caregivers who are more passive may witness children who easily test boundaries and get away with much more than children whose parents intervene quickly.

We often hear that abusers find vulnerabilities and exploit them–that they search for the vulnerable single parent to target them or their kids, or they find vulnerable institutions with weak policies, or they find vulnerable kids who have an unstable home life or low self-esteem. With this premise, training tends to focus on reducing vulnerabilities and increasing awareness. Educate people more, create more programs to help at-risk children, have seminars on better parenting, put two adults in every classroom, put windows in doors, talk to teens about self-esteem, and on the list goes. While I’m in favor for doing all of the above, I also know enough now to know that this will do very little to deter abusers. This is a defensive stance, and abusers are always on the offensive. When they see someone playing defense, they will forge a way to covertly go around that line and accomplish the goal they set out to do anyway. Like the child who saw an opportunity when my wife turned her back, abusers know how to see opportunities the second they arise. And if opportunities don’t present themselves, abusers will create opportunities.

In studying abusers, I’ve found that they wear a very different lens than we do. We think they look for vulnerabilities, and to some extent they do. But this is not their modus operandi. Looking for and creating opportunities, however, is. In fact, abusers exploit our perception of vulnerabilities to create more opportunity to abuse. For example, one of the most common and ineffective policies is where churches keep known child molesters from entering a children’s wing of the church but still allow them to be elsewhere in close proximity to children (albeit supervised–though there are serious issues with this as well). This policy, otherwise known as a “limited contact agreement,” assumes that “keeping an eye on” an abuser is enough to hold them accountable and keep them from abusing more victims. It also assumes that children in the children’s wing are more vulnerable because there is a higher concentration of them all in one area.

But an abuser will use your perception of vulnerability in order to create opportunity. Remember, he or she is always on the offensive. For example, while everyone feels safe and secure because known child molesters are not allowed in the children’s wing or in bathrooms alone, they will observe which of the children outside the children’s wing are running around unmonitored. Abusers are always watching and taking inventory. Which children are allowed to roam? Which ones have unassuming parents? How do they interact with adults? With each other? It’s important to note that abusers live, breathe, and think deception constantly. This is why Paul warns Timothy: “. . . evil people and impostors will go on from bad to worse, deceiving and being deceived” (2 Timothy 3:13). Paul rightly extends no invitation into the church for abusers. He does not tell Timothy to have an open door policy for all in the Ephesian church. Instead, Paul warns Timothy that they are “having the appearance of godliness, but denying its power. Avoid such people” (2 Timothy 3:5).

Paul also uses the proper terminology to describe these deceivers–impostors. I believe that part of why so many are afraid to use that language in the church is because they falsely believe that abusers sheepishly look for vulnerabilities and those vulnerabilities are what “tempt” the abuser. Once they find vulnerabilities, they “fall into sin” because they were tempted. If we remove vulnerabilities, according to this reasoning, it’s as if we are helping abusers avoid temptation. But I strongly insist that this is not the correct way to view deception. Again, abusers are not looking for vulnerabilities as much as they are creating opportunities. This is why Paul warns that they will go on from bad to worse. It’s why he is so quick to label them impostors. It’s why he warns Timothy to avoid them.

This is also why I liken abuse to other petty crimes like pick pocketing. Pick pockets are not simply polished criminals with slick hands. They also know how to read people really, really well. They do it intuitively. They are people watchers. Yes, abusers do look for vulnerabilities, but they primarily are creating opportunities. It takes tremendous practice, skill, ability to read people, ability to deceive people, and–most importantly–the heart to actually follow through and pull it off. Abusers know what to say, how to say it, when to say it, and how you will respond to what they are saying. If we think that reducing vulnerabilities will reduce the chances of an offender creating more victims, we are wrong. They will simply migrate to another person, geographic area, or church. Put another way, they will create new opportunities to keep deceiving in order to produce more victims. “They will go on from bad to worse, deceiving and being deceived.”

When I go to churches and other organizations to train, my goal is not just to reduce vulnerabilities. While that’s important, my main goal is to train people to detect deception and intervene. Many people ask me for a checklist of things to look for in an abuser, and it really is not this simplistic. Abusers are dynamic; always changing, observing, and looking for opportunity. As soon as we create a checklist of “red flags,” they’ve already adapted and have found 100 more opportunities to abuse in 100 different ways. The good news is that if we rethink the way abusers operate, we can begin to see their “tells.”

For example, I observe people who are observing others. Who are the adults whose eyes are always roaming? Do the conversations usually turn to boasting about love for children? Are there people who, even if for a second, can’t keep their eyes from looking at children? My father once told me, from prison, that he can spot another pedophile within 30 seconds of walking into a crowded room. Asked how he can do this with such ease, he answered, “Easy! I just watch their eyes.” Are these same adults with roaming eyes able to keep their hands to themselves or are they patting kids on the head as they walk by? Do they talk out of both sides of their mouth? When they speak are they drawing people in or are they just holding normal conversations? Do they exaggerate? Do they use compliments or tell jokes in order to gain interest or divert attention? Do they flirt with women? Say inappropriate things or tell jokes that are just a little off color?

There are so many more tells, but the point for this post is that a skilled abuser won’t be deterred by churches or organizations that reduce vulnerabilities. They’re far too skilled and determined to be deterred. The best chance we have at limiting the risk of abuse is to be more proactive at observing people constantly and with consistency. We need to be far more honest when someone is making other people uncomfortable. And we need to be willing to determine who the impostors are and to name them as such.

Cancer cells in the body are impostors. They are much like normal cells in the body, but the difference is that cancer cells continue to divide, masquerading as normal cells while wreaking havoc on the cells that actually are normal. I’m not a doctor and don’t pretend to be one but oncologists, to my knowledge, never attempt to rehabilitate cancer cells and turn them back into normal ones. Rather, oncologists know the imminent danger these impostor cells pose and the goal is to identify and remove them as quickly and completely as possible. Can you imagine an oncologist using the same philosophy as most churches today? “Let’s not judge. Forgive and move on. All cells are welcome in this body. Reconcile in Jesus’ name. Let’s all be together. Please don’t call them cancer cells; they’ve repented. We’ll allow these cells here in the main part of the body, we just won’t let them in the children’s corner. We’ll keep an eye on them.” Such a response would be embarrassingly ridiculous. Yet this has become the norm for how churches respond to abuse.

Some may take issue with this analogy and think that if we take this approach with abusers there would be nothing to stop us from taking the same approach with all sinners. After all, we all sin and fall short of the glory, right? But we are not talking about sinners like you and me. We are talking about people who intentionally and serially deceive and masquerade as one of us when they are not. The Bible uses all kinds of terms to describe this class of sinner: wolves, false prophets, dogs, thorn bushes, thistles, animals, impostors, born for destruction, blots, blemishes, to name a few. The Bible not only identifies them as such, but it never recommends rehabilitation, reconciliation, or any kind of association once they’ve been identified. This is not a coincidence. It is essential for the life of the church to name the ones who are hell bent on destroying it by ruining innocent lives. A body cannot thrive when cancer is slowly eating its host away.

And, like cancer cells, abusive impostors will find opportunity where they can best cloak themselves and do the most amount of damage. They don’t do this because they are “tempted by vulnerabilities.” They do it because it is what they do and who they are.

Until we shift our thinking and begin studying and understanding deception, the church will continue to be light years behind the secular world while its impostors continue to destroy the innocence of every good, young, and healthy cell within the Body.

Photo by W A T A R I on Unsplash

November 30, 2018November 30, 2018

Thoughts about Hillsong and Brian Houston from a minister who did report his own father

Hillsong Church, known across the globe for its worship music, has been in the spotlight recently. To be honest, I never knew much about Hillsong until 60 Minutes Australia did a special on Frank Houston’s victim, Brett Sengstock, on November 18th. What really caught my interest was that, like me, Brian Houston learned of allegations of abuse against his own father, a pastor who was preaching at the time Brian Houston heard the allegations. I reported my father, a former preacher, to the police. Brian Houston did not report his. I wanted to learn more about this story that keeps making waves across the world because the world is watching those of us in church leadership. How we respond to allegations of abuse matters. It especially matters to victims and their families.

I watched the 60 Minutes story on Brian Houston’s response and also read “Hillsong’s legal response to misleading statements by 60 Minutes.” I found it interesting that Hillsong wasted no time in releasing a statement defending the institution and its founder by correcting statements made in the 60 Minutes episode that aired three days prior. To Brian Houston’s credit, he has spoken in public interviews in the past regarding his father and his story has not changed much. Brian did not, for whatever reason, interview with 60 Minutes and I think he missed an important opportunity to express his sorrow for his father’s victims and to take ownership of his mishandling of his father’s abuse allegations.

It is troubling to me that the church attorneys are so defensive of Brian’s response to the allegations when the Royal Commission into Institutional Responses to Child Sexual Abuse paints a less flattering picture of how those events unfolded.

I’ve read the entire Royal Commission’s report for the 2014 Case Study No. 18 and there are several things worth pointing out.

Brian Houston did not report the matter to police in 1999 when he was informed that his father had produced a victim in the late 60s/early 70s
Neither did Pastor Taylor, who first was made aware of the abuse in 1998 by the victim’s mother. Though, to Barbara Taylor’s credit, she worked incredibly hard to get other leaders to respond to the allegations. Nor did evangelist Mudford report, or Pastor McMartin, who was at the time a member of the New South Whales State Executive, or Pastor Alcorn, a member of the National Executive who was called by Pastor McMartin for advice on the matter, or George Aghajanian, the Business Manager of Hills Christian Life Centre who personally told Brian about the allegations against his father.
In fact, on December 22nd of 1999, Brian Houston called a Special Executive Meeting of the Assemblies of God in Australia where 8 were present, including the National Secretary of the Assemblies of God in Australia. None of those present made a report to police. Furthermore, the minutes from that meeting state: “the Assemblies of God in Australia movement would not be notified of the disciplinary action” (against Frank Houston)

In 2000, Frank Houston met with his victim “AHA” (identified now as Brett Sengstock) at a McDonald’s and wrote a figure of $10,000 on a napkin for Brett to sign. Brian Houston mailed the check to Brett in an envelope only containing the signed check and no correspondence. This was because Brett had contacted Brian to say that his father never sent the money he had promised. Brian did not report the payment to anyone within the Assemblies of God and claimed in a public statement in 2014 to Hillsong Church, “There have been reports of money being paid to the victim. Again for clarification, this was between my father and the victim. It had nothing to do with me or Hillsong church.”
Brian, who was the national president of the Assemblies of God in Australia, revoked his dad’s credentials for preaching but never removed him from the church, as far as I can tell. In fact, according to the report Brian and his dad continued to have weekly meetings where they discussed ministry together
Hillsong released a statement in 2015 in response to the Royal Commission report. They said, “The perpetrator, Frank Houston, was immediately removed from ministry by Pastor Brian and church leadership and never ministered in the church again, ensuring no child was placed in danger. He is now deceased.” The reality is that, by not reporting him to police, by not removing him from the church altogether, and by having conversations about restoring Frank back to ministry, they placed every child in danger. The Royal Commission states, “The minutes also record that Mr. Frank Houston would be invited the ‘Assemblies of God [in Australia] restoration program.” This program was a rehabilitation program designed to restore pastors who had been removed back into the ministry. Fortunately, Pastor Ainge said at that meeting that Frank would not be approved because the “Administration Manual prohibited rehabilitation of paedophiles.”
Though Frank Houston repeatedly raped AHA and multiple other victims, he only “confessed” to one instance of fondling AHA to his son Brian. Pastor Taylor wrote in minutes from their November 28th, 1999 meeting concerning this “confession,” “Frank Houston had confessed to a lesser incident than the truthful one but it was further than I had been able to get.” Though they all knew Frank minimized the abuse to one petty incident of fondling to which Pastor Taylor said, “I did not and do not believe,” nobody ever questioned Frank any further, reported him to police, or made him stand before the church to be publicly held accountable for his crimes
Even though Brian testified that he was aware in 2000 of 6 additional victims in New Zealand, Frank was still permitted to “retire” from his church in Australia with “a simple statement concerning Frank’s retirement” that was made while he and his wife were on vacation in New Zealand in January 2001. He was paid a retirement package, “which included financial support for him and his wife.” The Royal Commission concluded: “Despite having knowledge that Mr. Frank Houston admitted to sexually abusing AHA, the National Executive allowed Mr. Frank Houston to publicly resign, without damage to his reputation or the reputation of Hillsong Church.”

I could fill many more bullet points. I walked a similar path as Brian Houston when an allegation of sexual abuse of a minor was brought to my attention by one of my father’s victims. As a minister who has walked this path, I struggle to make sense of how the allegations of Frank Houston were handled. Brian testified in 2014 that Brett was 35 or 36 years old when the abuse was discovered, that he was in a brittle state, and that he did not want Brian to report for fear of his story going public. Hillsong Church brought themselves to a new low in their 2015 statement by saying, “The victim was a 36 year old adult when this abuse became known and could have taken the matter to police himself at any time.”

What Brian and Hillsong attorneys omit in their public statements is that the very next month after Brian found out about his father, Pastor Barbara Taylor wrote Brian a letter stating that Brett (AHA) was “so very, very soft” and that “there was a complete change in attitude. . . He wanted to know if I had told you he was thinking of legal proceedings.”

Why, given this new information, did Brian not report? Why make the argument that the victim was in a brittle state and why pay him a sum of $10,000 the following year when you knew he was thinking of legal proceedings? Brett specifically wanted Pastor Taylor to let Brian know that he was ready for legal proceedings, which meant Brett was willing to talk to whomever he needed to seek justice and bring about closure.

It’s important to note that the victim of my father who disclosed to me was not a child. She was an adult in a brittle state and I never expected her to report her own abuser. Furthermore, I too had victims who came forward just days after the first victim disclosed to me and begged me not to report my father, their abuser. It was too late. I wasted no time in reporting it to the police. But that wouldn’t have changed my decision to report anyway. When my father was arrested, those same victims thanked me for standing firm and reporting. When it comes to the sexual abuse and exploitation of minor children, we ministers can’t play judge and jury. Sexual abuse of a minor was a criminal offense in 1999 in Australia and it is still a criminal offense today. We ministers can’t pick and choose which crimes we wish to report, no matter who the offender is.

Brian Houston frequently talks about the day he found out as “being the worst day of my life.” I can’t be critical on that point. I don’t think Brian is exaggerating and I believe him to be sincere on this point. The day I found out I was floored. Devastated doesn’t even come close to how I felt. Brian rightly talks about how difficult it was to navigate as a pastor, a father, as the leader of a church, and having to confront his own father. But what I felt on July 29, 2011 and what Brian felt in October of 1999 pales in comparison to what our fathers’ victims experienced time after time after time when they were raped and humiliated. Nor does it compare to what they still experience each and every day of their lives today. When Brian and I found out our fathers were abusers on the worst day of our lives we both still had an obligation and a mandate to report to the police.

I really don’t doubt that Brian struggled, and is still struggling today with what his father did. Our lives are never the same after finding out our heroes are guilty of such heinous crimes. But I just can’t understand why Brian failed to report to the police. A thousand pages couldn’t contain all the thoughts that went through my head when I was sitting in the police station with my mother making a report about my father. Even still, failing to report never entered my mind. Obviously for Brian it did. In the December 1999 meeting, the minutes state that Brian “said he had spoken to a barrister who had told him that if it goes to court his father would surely be incarcerated for the crime.” I didn’t have to speak to an attorney to know the implications of my reporting my father. In fact, I didn’t have time to consult with an attorney before I reported. My father was incarcerated a few short weeks after I reported him. He will spend the rest of his days on earth behind bars. That doesn’t bring me joy, but neither was the reality of his incarceration a reason for me to keep the information I had from police.

For the life of me I can’t comprehend why Brian and the other leadership misled the church about Frank’s “retirement,” or why he was given a financial retirement reward for his crimes when he earned prison time instead. Nor can I understand why all the other people who were in the know besides for Brian failed to report to police. I don’t get why they had a conversation about restoring Frank to the church just days after Brian was made aware of the allegations. Or why Hillsong keeps putting up these horrific statements defending the church instead of expressing their brokenness on behalf of the victims. A better statement would express their sorrow over all that has been lost for the victims and would apologize for the mistakes that were made in the way leadership in 1999 handled the allegations. They should share in the pain, anger, and frustration of Franks victims, including Brett. But instead their attorneys released a statement with bullet points of all the “misleading statements” of the 60 Minutes episode.

In the end, I think it’s important for churches to know that how you respond to abuse allegations matters. It matters to survivors. It matters to police. It matters to the church as a whole. Brian Houston is learning that past failures are today’s problems. We’re never going to get everything completely right. There are too many variables and our judgment is clouded by the shock of knowing the abuser is someone we love and respect. But this is a case where not much went right at all. Brian Houston and Hillsong Church have to be willing to admit that. They have a very bright spotlight on them right now. They can either choose to humbly admit their failures and fully side with the victims or they can keep releasing their defensive media statements that make it sound as if there weren’t any bad decisions that were made.

I honestly want to see them take the right steps. For the sake of victims everywhere. And for the sake of Christ and his church.

*Feature image courtesy of CC BY-SA 3.0, via Creative Commons license, some rights reserved.

November 20, 2018November 21, 2018

Abusers become more brazen when they are suspected of abuse

Pedophile abusers are not intimidated by church policies or accountability partners and will not refrain from abusing kids simply because a handful of people are “keeping an eye” on them. When they are in the church, they are primed for abuse and will strike again. Churches have made a fatal theological mistake by not calling wolves by the proper name and this, in my opinion, is a leading reason why churches continue to be one of the most dangerous places for our youth. Churches mistakenly accept wolves as if they were sheep and give them exactly what they seek to devour. The Bible rightly distinguishes wolves from sheep because wolves are inherently intent on feasting on their prey. A wolf does not get better–he or she gets smarter. Wolves do not convert into sheep. They are, by nature, predators and predators blend in to the flock of prey exceptionally well.

Peter says, “They count it pleasure to revel in the daytime. They are blots and blemishes, reveling in their deceptions, while they feast with you” (2 Peter 2:13 ESV). Peter never has a nice, forgiving, or accommodating word for them. Never does he talk about reconciliation; never does he refer to these false preachers as “brothers.” Quite the opposite. Peter says, “What the true proverb says has happened to them: ‘The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire'” (2 Peter 2:22).

What about Paul? Is he any softer in his approach? Not even close! Paul says that they are “reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power. Avoid such people” (2 Timothy 3:4, 5). In the very next sentence Paul says that they “creep into households” and capture weak (vulnerable) women who are “burdened with sins and led astray by various passions.” Importantly, Paul doesn’t prescribe religious community to bring these impostors to repentance or to hold them accountable. Instead he warns Timothy and recommends Christians in the Ephesian church avoid them! Why? Because, according to Paul, “evil people and impostors will go on from bad to worse, deceiving and being deceived” (2 Timothy 3:13).

Surely Jesus, who died for mankind and told people to love their enemies and turn the other cheek, has more compassion on abusers who masquerade as righteous people? Jesus himself sternly warned, “Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. You will recognize them by their fruit. . . A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Thus you will recognize them by their fruits” (Matthew 7:15, 18-20).

I find it extremely relevant that Jesus never asks us to pray for, encourage, heal, or embrace the false prophet who masquerades as a child of light. In fact, no author of the Bible does. Rather, we find a trove of passages throughout the Bible–passages that have been conveniently ignored or glossed over–which tell us to warn others about oppressive, abusive, and deceptive people. Why should we warn and not encourage? Because impostors have evil intentions, they love to revel in the daytime, they are fueled by deception, and they will always go from bad to worse.

After my own dad was exposed as an abuser, I had to deconstruct all the twisted theology I’d been taught my whole life. It takes an incredible amount of humility and honesty to admit that much of what we thought we knew about God could be flawed. But I wanted to know what God had to say about evil in light of his justice and, particularly, what he says about deception. The vast majority of churches I’ve come into contact with re-frame deception as “stumbling,” “getting caught up in sin,” etc. and argue that the Bible implores us to embrace all sinners and reintegrate them into the fold. The sheer irony is that seldom is this same principle applied to victims of child sexual abuse (or abuse of any kind). Clearly we need more accurate training in our seminaries.

I have studied pedophiles and their deception techniques a lot. Actually, that’s an understatement. I’ve lived and breathed it for the past seven years. The more I observe, the more I realize that the Bible speaks with precision when it comes to deception and that impostors, unlike other sinners, are always calculated, intentional, and purposely intend to intimidate and inflict harm on innocent victims. Impostors really do revel in the daytime. They thrive on the adrenaline rush they get from oppressing the innocent and vulnerable. They love using religious speak and sound very convincing. And they always go on from bad to worse. I’ve waded through thousands of pages of documents and have spoken with hundreds of people trying to grasp the gravity of it all. I’ve asked pointed questions of pedophile offenders and the people who work beside them in prisons.

And one thing that keeps capturing my attention is this: Abusers get a rush from getting caught abusing victims in plain sight. Some of you may know that my expertise is in deception and abuse in plain sight. I’ve written many posts about this and now collaborate with neuroscientists Dr. Stephen Macknik and Dr. Susana Martinez-Conde. Their data on visual illusions and what they’ve coined “sleights of mind” is earth-shattering, in my opinion. Their research on deception has opened up a whole new world for me and helped me unlock a host of ideas and concepts that were long floating around in my head. It’s well known that many abusers (possibly the majority of abusers) intentionally abuse their victims in plain sight of others. What’s not as well known is that they consciously use sophisticated techniques that they practice in order to hack belief systems and hold the adults’ spotlight of attention. Just like close up magic, these techniques are used to keep adults blind to the abuse that’s happening right in front of them.

But there is an additional thrill that comes when they are caught. Several years ago, when discussing specific techniques used to abuse victims in plain sight of adults, my dad had this to say about getting caught:

“If it all comes out, how would you prove any of this? So nothing happens except the pedophile is now emboldened to explore more brazen abuses and win the acceptance/trust and secrecy of the child.”

I think the world was shocked in January when many victims and their parents described how Dr. Larry Nassar would digitally penetrate and massage the bare breasts of his victims as he was casually talking with the parents who were in the same room. The Bible says this type of impostor who revels in the daylight will go on from bad to worse. He had everyone fooled in spite of the many times he was reported. Nassar is an important case study because he is exactly the type of abuser that churches long to embrace. He masterfully fakes remorse and his abuse techniques are common to most abusers. His demeanor is kind, grandfatherly, and respectful. He convincingly appeared to be broken over the uncovering of his sins at Judge Aquilina’s sentencing. But I wasn’t buying his facade for a second. I know that abusers like Larry Nassar thrive on abuse in plain sight. I also believed that Nassar was like the typical abuser my dad described in countless letters to me from prison. So I did some research.

I discovered that Nassar was in fact caught many times. And each time he was caught, with the exception of the final interrogation in 2016, Larry Nassar responded exactly how my dad described abusers in his letter–it only emboldened him to explore more brazen abuses and win the acceptance/secrecy of the child. The following is a case-in-point with a victim named in a suit as Jane C. Doe. Nassar had a medical assistant in the room who asked him where his hand was as he was digitally penetrating his victim. It did not deter Nassar in the least. In fact, he dismissed the assistant from the room and continued to penetrate his victim:

Over the years, several little girls reported that Nassar had touched them in a way that was not right. It made them very uncomfortable, caused physical pain, and even urinary tract infections. One victim, named Larissa Boyce, told coach Kathie Klages about the abuse. Klages, who was later indicted herself, brushed it off and told Larissa that she was mistaken, that Larry was a “good friend.” If you believe, like I once believed, that a little girl reporting to another coach would make an abuser like Nassar nervous, you would be wrong. The dog returns to its own vomit, and the sow, after washing herself, returns to wallow in the mire. Evil people and impostors go on from bad to worse. Here is what happened the next time Larissa was sent back to Larry Nassar for “treatment” after reporting to Klages:

The next time she went to visit Larry, he closed the door, pulled up a stool, sat down, and looked at her. “So,” he said, “I talked to Kathie.”
source

The abuse continued. Many argue that I’m unfair to abusers “who have a past” and that once they spent time in prison we have no business “airing their dirty laundry” to the church. But I’ve waded through hundreds of pages of documents just on Larry Nassar alone. He did this over and over again, victim after helpless victim. When he suspected or knew that a victim told on him, the abuse always intensified and progressed to more blatant techniques in front of their parents. This is not unique to Larry Nassar. It’s what abusers do. There’s a thrill of the hunt, but there’s a bigger thrill of getting caught and talking their way out of it.

This is why I will never recommend a church create limited contact agreements (aka “accountability covenants”) for convicted pedophiles who were released from prison. Never assume that prison somehow transformed them, or broke them down, or that they are not skilled enough to find a way to abuse a child right in front of your eyes.

When I watched the Nassar sentencing live, I cheered Judge Aquilina on when she read part of Nassar’s letter. Nassar had just read his statement to his victims and he said that hearing his victims “has shaken me to my core.” Again, I wasn’t buying it, and neither was Judge Aquilina. I’ve seen this dog-and-pony act that abusers give to churches when they are released from prison. They are incredibly convincing with their words, body posture, and crocodile tears. Yet the Bible demands that we beware. God’s word tells us that deceivers and impostors are waterless mists, born for destruction, and they revel in the daytime while they feast with you.

After Nassar’s apology to his victims, Judge Aquilina read part of Nassar’s letter that he wrote a couple months prior. She said, “The reason I’m going to do that (read parts of the letter) is because I’ve considered it in sentencing as an extension of your apology, and whether I believe it or not.” Nassar berated the Attorney General, the Federal Judge, Judge Aquilina, and even the victims when he claimed “what I did in the state cases was all medical, not sexual. . . The media convinced them (victims) that everything I did was wrong and bad. They feel I broke their trust. Hell hath no fury like a woman’s scorn.”

In a recent interview with TODAY, Hoda Kotb asked Judge Aquilina, “Do you think it registered to him that he did something wrong?” Judge Aquilina immediately answered, “No. That’s why there’s the meme of me tossing the letter. I tossed it because there’s a bunch of junk in there and the primary problem I have with the letter is that he still thinks he’s a doctor and he still thinks he was performing medical (treatment).”

I beg church leaders to study this. Read the court dockets. Listen to Nassar’s victims as they recount the trauma and pain. Listen to Nassar’s lame apology, and listen to the letter he wrote a couple months prior. Then ask yourself if you think he’s remorseful now that he’s in prison, if he’s haunted by what he has done to hundreds, if not thousands of victims. Remember that Nassar learned that one of his victims committed suicide and he heard another victim, Kyle Stephens, describe how she lost her father to suicide because of the abuse.

Nassar was not remorseful on the day of sentencing and he is not remorseful now. In fact, he already appealed his sentence three times since January! This is what wolves do. Nassar appealed. Sandusky appealed. Jared Fogle appealed. Bill Cosby appealed. My own father appealed just two weeks ago. Pick any abuser. They are entitled. They believe the system is rigged and they will do whatever it takes to get out of prison so they can go back into our churches where they will be embraced and protected. I will say it till I’m blue in the face–keeping an eye on abusers is not effective. If abusers can full on molest victims in front of trained medical staff, be questioned on it, and return to abusing the same victim seconds later, believe when I say that an accountability covenant won’t deter them. Extra windows on doors won’t deter them. We need to realize that abusers are wolves, and our theology of warning and protecting others needs to match it.

I strongly believe that we need to focus our attention on learning and understanding specific techniques abusers use to abuse their victims in plain sight. These wolves are banking on our ignorance. They expect to be able to talk themselves out of it because most of us would never believe that someone could molest a child within inches of us without our seeing it. It sounds absurd. And the abusers know it.

It’s important to note that what finally made Nassar crumble was when Rachael Denhollander, one of Nassar’s victims, took the time to study Nassar’s abusive techniques juxtaposed with proper pelvic floor treatment. Though she didn’t necessarily study the techniques Nassar used to keep her mother blind to the abuse, she was thorough in her research of pelvic floor techniques. She did her homework and armed the police with enough information that they could begin, for the first time ever, to poke holes in Nassar’s explanation of his fake methodology. Rachael said:

“And I brought with me to those reports, my medical records showing that Larry had never charted penetrative techniques. I brought medical records from a nurse practitioner documenting my graphic disclosure of abuse way back in 2004.
“I had my journals showing the mental anguish I had been in since the assault, a catalog of national and international medical journal articles showing what real pelvic floor treatment looks like. I brought a letter from a neighboring district attorney vouching for my character and truthfulness and urging detectives to take my case seriously.”

If we are going to ever stand a chance of detecting deception, we must begin with studying it. Another important step is to have a proper theology where we name wolves and warn congregations that they are near. The Bible instructs us to warn others and to avoid wolves, not because it is archaic and judgmental. Rather, the Bible expects us to tap into wisdom and to use discernment so that we can recognize when impostors have crept in among us. Children will never stand a chance if we fail to identify wolves and keep them at bay.

November 9, 2018November 9, 2018

Convicted sexual predator pastor at Fellowship Bible Church: I’ve been forgiven

“Righteousness and justice are the foundation of your throne; steadfast love and faithfulness go before you” (Ps. 89:14 ESV)

If we get the foundation wrong, everything we build upon it will crumble. God’s foundation is righteousness and justice. Yet inevitably any time I post about holding abusers accountable, someone (usually a preacher) throws in a jab about whether I believe in forgiveness and redemption and completely ignores the righteousness and justice of God. To be clear–I believe fully in forgiveness and redemption. I also believe that the Bible is clear when it comes to God’s righteousness and justice. To forgive an unrepentant wolf cheapens grace, places many at risk, and makes a mockery of God’s justice.

I asked my congregation Sunday how many of them have ever heard that forgiveness is for their own sake and not for their abuser or the person who sinned against them. Nearly every hand went up. Then I asked how many of them actually experienced increased anxiety and ongoing inner turmoil as a result of putting that principle into practice. All but 3 or 4 hands went up. Let me say that again. All but 3 or 4 hands went up. We blindly tell people that forgiving the person who wronged them is for the victim’s own sake (a concept that I have yet to find in the Holy scriptures) and that they must forgive their abuser even if the abuser is unrepentant. Ironically, at least in my own congregation, that instead created confusion and actually increased their level of anxiety.

A few weeks ago I learned of Kelly Haines when The Wartburg Watch published her story: John Longaker, a Convicted Predator, Is Now a Pastor, and His Brave Victim, Kelly Haines, Wants to Know Why. Rather than rehash all the details, I’ll just say that Mr. Longaker repeatedly sexually assaulted Kelly when he was a teacher in the 90s at a Christian school in Pennsylvania. This went on from the time she was 14 till she was 18. He served a short sentence and now pastors at Fellowship Bible Church in Vermont.

Several things caught my attention with this story. For one, Longaker takes no responsibility and instead accuses Kelly of attempting to “destroy him”.Here is an excerpt from an e-mail to Dee at The Wartburg Watch: “Since this is not the first time that Kelly has tried to destroy me by contacting different people in my church, there are many people who are aware of my past and have accepted me.” Furthermore, while saying he “paid the price,” Longaker never admits to any wrongdoing. I got the impression that the price he feels he paid was for what Kelly did to “destroy” him and not for his own wickedness. In fact, he said, “My fear is that my denial of the accusations is just going to stir up the #metoo people all the more.” It’s worth noting that, in addition to Kelly, two more victims have now spoken up about their abuse. Longaker would allegedly rub his erect penis on one of the victims and digitally penetrate her while working at a Christian book store. This happened over a period of a year after his release from prison! This happened, according to one victim, during a time period where his Parole Officer was stopping up at work to check in with him.

But what really caught my attention was Mr. Longaker’s horrifying response in that e-mail just a few weeks ago to Dee Parsons:

“Even if I did all the horrible things that Kelly said I did, I’ve been forgiven.”

When people ask me, “What about forgiveness?” I ask them, “What about justice?” It’s tempting for Christians to assume it’s their Christian duty to believe abusers like Longaker really are innocent, or remorseful, or repentant. Or that a victim remembered events differently than they really happened. Or that it was all a big fat misunderstanding. Or that an abuser served their time and is now fit for ministry or the church. And I always urge people to look at records. SO many churches balk at this idea and deem it “unfair” when I explain that this should be standard procedure with sexual predators of minor children. Looking at records is not about “digging up the past.” It’s about using discernment to see if the abuser is being honest with you today. A repentant person has no secrets about their past. Is Longaker really suffering from a case of a madwoman who falsely accused him? See for yourself what Longaker admitted to and compare it with his statements today:

When I saw Longaker’s delusional response about forgiveness, my heart skipped a beat for Kelly. It skipped because this is what victims are told everywhere. They can’t escape it. Their counselors tell them they must forgive their abuser in order to heal. Their pastors tell them they must forgive or they won’t be forgiven by God. Heck, their own abusers tell them that they need to forgive them. Their family and friends–everywhere victims turn they hear that they must forgive or there is something wrong with them, that they are “holding on to bitterness.” Take the high road. Forgive or you can’t heal. At some point, victims begin believing it. And the abusers know it. Then they make statements like the one Longaker made just a few short weeks ago–Even if I did all the horrible things that Kelly said I did, I’ve been forgiven.

Make no mistake, this message was for Kelly. What Longaker meant was, Nobody will believe you, Kelly. All these years have passed and you won’t let it go. You don’t know how to forgive, and now the world knows it.

Kelly was kind enough to speak with me this week and I wanted to ask how that horrible comment about forgiveness by her abuser affected her. Here was Kelly’s response:

“It unhinged me. The whole forgiveness thing has me so confused and distorted. I’ve been told that I need to forgive my abuser and myself. What am I forgiving myself for? I was 14. It makes me feel responsible when I hear that. . . The forgiveness thing has been thrown in my face a million times. It’s easy to tell someone to forgive their abuser when they’ve not been abused by him. By forgiving him I feel like I’m enabling him.”

God agrees. Part of the problem is that we confuse (un)forgiveness with bitterness. They are not the same thing. You can withhold forgiveness yet release bitterness towards a person. Forgiveness releases the debt (from sin) that someone has accumulated. If a bank forgives your debt, you no longer need to attempt payment. Why in the world would one banker forgive the bank robber who is still robbing other banks? The Bible doesn’t direct us to extend forgiveness to unrepentant wolves. In fact, Paul is very clear on this, as in the case of the man having sex with his own mother in the Corinthian church: “Let him who has done this be removed from among you. . . you are to deliver this man to Satan for the destruction of the flesh” (1 Cor. 5:2, 5 ESV). Paul doesn’t tell the mother and the church to forgive this man. To the contrary–he implores them to remove him from the church and hand him over to Satan! And why should they hand him over to Satan? “So that his spirit may be saved in the day of the Lord” (vs. 5).

What’s interesting is that this man who was shamed actually repented as a result of the church alienating him! Only after he repented did Paul urge them to forgive him and receive him back. Paul said, “For such a one, this punishment by the majority is enough, so you should rather turn to forgive and comfort him, or he may be overwhelmed by excessive sorrow. So I beg you to reaffirm your love for him” (2 Cor. 2:6-8). Paul urges the church to remove the unrepentant sinner, hand him over to Satan for the destruction of the flesh, then expresses the success from a “punishment by the majority.”

What happens when we teach the unbiblical concept of unconditional forgiveness? Exactly what Kelly describes. We enable the abuser to keep abusing and we shame his victims in the process. I asked Kelly what was the most hurtful thing that she read from her abuser. After describing to me the relentless insults and threats she’s receiving from Longaker’s faithful followers, Kelly said, “When he said, ‘She’s tried to destroy my life.’ That was the hardest thing for me. My life has been destroyed by his abuse. He’s still abusing me with the support and help of his church.”

This is a far cry from what Paul prescribed in Corinth. We release people from the debt they owe us when they make attempts to pay back their debt. For most of us who have insurmountable debt, it can never be repaid. That’s why mercy and grace are so beautiful. Paul is a prime example. Paul could never pay back what he owed. And he didn’t receive mercy just because. Rather, “I received mercy because I had acted ignorantly and in unbelief, and the grace of our Lord overflowed for me with the faith and love that are in Christ Jesus” (1 Tim. 1:13, 14).

Acting in ignorance and unbelief is a far cry from acting with intention and deceit.

We need to expose liars and predators who are unrepentant as well as the churches that rally around them. Shame on Mr. Longaker for accusing Kelly of “destroying him.” Shame on him for not owning up to his sins, both past and present. Shame on him for creating more victims after his release from prison and for worming his way back into ministry where he himself claims to be counseling sexual abuse victims today. And shame on Fellowship Bible Church for receiving a wolf and shaming their wolf’s victim. To quote Fellowship Bible Church elder Don Wood when NOQ Report reporter Paige Rogers called: “Tell Kelly to stop the nonsense. Okay? Goodbye. And don’t call again. Otherwise, I’ll report you.”

Well Mr. Longaker, you may believe you’ve been forgiven but I, for one, will not join the chorus of voices who demand Kelly forgive you. You have some soul searching to do. Your church itself needs to repent and hand you over to Satan so that your spirit may be saved in the day of the Lord. They are enablers of the worst kind.

I asked Kelly what she would like to see happen as a result of her abuser being exposed. Here is her beautiful response:

“I want people to not be blinded to just trusting everyone who walks through the church doors. I couldn’t go to church Sunday. This brings up so many emotions. Parents need to wake up to the fact that many in the pulpit don’t have your best interest in mind. This is because we are taught to be a forgiving people. These people are responsible for relationships. Don’t walk around with your head in the mud. The church will do what the church will do. But we need to know that churches aren’t safe. Stop leaving your kids to the wolves. Just because the pastor says it’s safe doesn’t mean you accept it blindly. Even if my abuser is not leaving his church, I just want parents to have an awareness.”

Churches who replace justice for cheapened forgiveness are cracking the foundation of God’s righteousness and justice. Let’s do a better job of holding sinful people accountable.

September 19, 2018September 19, 2018

Failing to inform IS a coverup

To be honest, I’ve been exhausted, sad, and angry since the Pennsylvania Grand Jury Report was made public on August 14th. I’ve read the 887 page report. Every word of it. I’ve also had a growing number of messages from church members across the United States asking for help because their church leaders are covering up abuse. There have been nearly twenty different people from twenty different churches reach out to me since the release of the Grand Jury Report. All of these cases involve registered sex offenders who attend church with the full protection and blessing of the leaders.

Not only have these church leaders failed to inform their congregations, but in most cases, the registered sex offenders were volunteering at their churches. Some are teaching Bible classes and leading small groups. Others are leading the singing in worship. In a couple cases the abusers are volunteering with children. In every case, leaders were asked if they were aware that a registered sex offender was at their church. Not only did all of them know, but the members who brought it to their attention were lectured or threatened. Several of these members have since left their churches after these horrific exchanges with their leaders.

I personally contacted one congregation because I pulled up the offender’s record and quickly found out that he is a very dangerous predator of the worst degree. He doubled as a minister and youth minister and was raping 14-15 year old girls in his youth group. He molested five victims that police are aware of. He humiliated his victims and taunted them as he was raping them. His new church, which boasts a membership of over 1,000, intentionally continues to keep it quiet. The child rapist was recently released from prison and has made this large church his new home. I was assured that the elders are “keeping an eye on him.” Unfortunately, none of the parents of the hundreds of children in that church can help their elders keep an eye on this sexually violent predator because they don’t know that he is one.

What these churches are doing is reprehensible and is no different than what the Catholic church does when they pass pedophile abusers from parish to parish. Actually, what these churches are doing is worse! In the Grand Jury Report, none of the abusers had convictions since they were not reported to law enforcement. There were credible allegations, but no actual convictions where they were tried in a court of law. In the cases that came my way over the past few weeks, all of the offenders either pleaded guilty or were found guilty by a jury. In other words, we are positive that they are child sexual abusers. And the churches still can’t bring themselves to simply inform their congregants that they have registered sex offenders sitting in the pews and leading their Bible classes. I’ve read the correspondence between members and their leaders. The leaders believe it’s “unfair” to publicly call out someone’s sin that happened in the past. Much of the phrasing in the messages I receive are verbatim what was written by Bishops that can be found throughout the Grand Jury report.

The introduction to the PA Grand Jury Report states:

“We are going to name their (abusers’) names, and describe what they did – both the sex offenders and those who concealed them. We are going to shine a light on their conduct, because that is what the victims deserve.”

How is it that a group of 23 grand jurors gets it yet shepherds who are charged with protecting their flocks don’t? They’d rather see concerned members and their entire families leave their church than the molesters who’ve tortured their young victims. When these molesters are up front leading Bible studies, praying, leading worship, small groups, or even sitting in the pews, the leaders have given members every reason to believe that these men are trustworthy, upright, and safe people. Pedophiles, like the rest of us, make friends at church. Friends hang out in each others’ homes. It’s what we do. How in the world can these elders who are “keeping an eye” on the offenders possibly do so when the offenders are in and out of other members’ homes? It’s impossible.

If any church leaders are reading this, I beg you to take a different approach. Please, please pick up the phone and call an expert for help. Know that sexual predators almost never have just one victim. Spending time in prison does not make them stop. Making them sign a covenant doesn’t make them accountable. It only empowers them. Pedophiles are among the most sophisticated criminals. They are incredibly gifted at pulling the wool over our eyes. They are exceptional at hiding their abuse. Your failure to inform your church of known child predators makes you every bit as responsible as the Bishops who are named in the Grand Jury Report. I beg you to please inform your churches when you know you have a convicted sexual predator in your church. Parents can do what they want to protect their own children, but at least give them a fighting chance.

If you feel like I’m being over dramatic, I assure you that this is based on scriptures, experience, research, and conversations I’ve personally had with hundreds of survivors. I make my final plea by urging you to listen to the voices of survivors themselves. When I read the report, there was one abuser in particular who caught my attention and made me incredibly upset at what he had done. Five of his victims, who were written about in the report, chose to speak out publicly. My mother and I had the honor this week of meeting two of the five Fortney sisters. They are asking their friends to share the following video. Please listen to every word and reconsider when you think it’s “unfair” to inform your churches of child sexual abusers: